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|a Sissons, Jeffrey
|e author
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|a Sissons, Jeffrey,
|e author
|4 http://id.loc.gov/vocabulary/relators/aut
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|a Sissons, Jeffrey,
|e author
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|a The forgotten Prophet :
|b Tāmati Te Ito and his Kaingārara movement /
|c Jeffrey Sissons
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|a Wellington, New Zealand :
|b Bridget Williams Books,
|c 2023
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|c ©2023
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|a x, 194 pages, 28 pages of plates :
|b illustrations (some colour) ;
|c 23 cm
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|a "Tāmati Te Ito Ngāmoke led the prophetic Kaingārara movement in Taranaki from 1856. Te Ito was revered by tribal leaders as a prophetic tohunga matakite; but others, including many settlers and officials, viewed him as an 'imposter', a 'fanatic'. Despite his influence and leadership, Te Ito's historical importance remains largely unrecognised today. By the time war broke out in 1860, Te Ito and his followers had established a school and a court system in Taranaki. Striving for the 'fulfilment of the divine order', the Kaingārara movement initiated the 'Taranaki iconoclasm', discarding tapu objects associated with atua (ancestral spirits, which often took the form of reptiles) into massive bonfires. Te Ito was a visionary adviser to Te Ātiawa chief Wiremu Kīngi Te Rangitāke, and played a crucial role in the conflicted region, both before and after the wars of the 1860s. Initially perceived as a rival to the Parihaka leaders, Tohu Kākahi and Te Whiti o Rongomai, he eventually joined the Parihaka community"--Publisher information
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|a "Tāmati Te Ito Ngāmoke led the prophetic Kaingārara movement in Taranaki from 1856. Te Ito was revered by tribal leaders as a prophetic tohunga matakite; but others, including many settlers and officials, viewed him as an 'imposter', a 'fanatic'. Despite his influence and leadership, Te Ito's historical importance remains largely unrecognised today. By the time war broke out in 1860, Te Ito and his followers had established a school and a court system in Taranaki. Striving for the 'fulfilment of the divine order', the Kaingārara movement initiated the 'Taranaki iconoclasm', discarding tapu objects associated with atua (ancestral spirits, which often took the form of reptiles) into massive bonfires. Te Ito was a visionary adviser to Te Ātiawa chief Wiremu Kīngi Te Rangitāke, and played a crucial role in the conflicted region, both before and after the wars of the 1860s. Initially perceived as a rival to the Parihaka leaders, Tohu Kākahi and Te Whiti o Rongomai, he eventually joined the Parihaka community"--Publisher information
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|a Includes bibliographical references
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|a Foreword by Dennnis Ngāwhare-Pounamu. -- Origins -- The mounted Tohunga and his Horsemen -- From Tohunga to Prophet -- Mana trouble -- Living with Atua: The Kaingārara letters -- Prophet and Rangatira -- Mataitawa Years: 1860-1864 -- A gun broken: The path to Parikaha
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|a Foreword by Dennnis Ngāwhare-Pounamu. -- Origins -- The mounted Tohunga and his Horsemen -- From Tohunga to Prophet -- Mana trouble -- Living with Atua: The Kaingārara letters -- Prophet and Rangatira -- Mataitawa Years: 1860-1864 -- A gun broken: The path to Parikaha
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|a Tāmati Te Ito Ngāmoke, a renowned Taranaki prophet, played a significant role in colonial New Zealand's political landscape. While some, including most settlers and officials, viewed him as an 'imposter', a 'wizard', a 'fanatic'; others, including major Taranaki tribal leaders, revered him as a prophetic tohunga matakite known as 'Te Kai-ngarara' - The Reptile Eater. Today, overshadowed by religious leaders like Te Ua Haumene and Te Whiti o Rongomai, Te Ito's historical importance remains largely unrecognised. This book uncovers his story and impact on Aotearoa's history. In 1856 Te Ito led the Kaingarara movement, seeking the 'fulfilment of the divine order' in Taranaki when tapu would finally be defeated. Initiating the 'Taranaki iconoclasm', his followers built huge bonfires in New Plymouth and settlements to the south into which treasures, carvings and other tapu objects that had been associated with atua (ancestral spirits) were thrown. The movement established a school and court system and contemplated a religious community before the first Taranaki war erupted in 1860. As the visionary advisor to Te Atiawa chief Wiremu Kingi Te Rangitake, Te Ito played a crucial role in the lead-up to the conflict, later orchestrating fires that displaced settlers. Perceived as a rival to Parihaka prophets Te Whiti o Rongomai and Tohu Kakahi in the late 1860s-1870s, Te Ito eventually joined Parihaka in 1872 as a respected leader under Te Whiti and Tohu's mana. Jeffrey Sissons' remarkable account, based on extensive research, offers a fresh perspective on New Zealand's past by illuminating the life and contributions of a key religious leader previously unacknowledged
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|a Tāmati Te Ito Ngāmoke, a renowned Taranaki prophet, played a significant role in colonial New Zealand's political landscape. While some, including most settlers and officials, viewed him as an 'imposter', a 'wizard', a 'fanatic'; others, including major Taranaki tribal leaders, revered him as a prophetic tohunga matakite known as 'Te Kai-ngarara' - The Reptile Eater. Today, overshadowed by religious leaders like Te Ua Haumene and Te Whiti o Rongomai, Te Ito's historical importance remains largely unrecognised. This book uncovers his story and impact on Aotearoa's history. In 1856 Te Ito led the Kaingarara movement, seeking the 'fulfilment of the divine order' in Taranaki when tapu would finally be defeated. Initiating the 'Taranaki iconoclasm', his followers built huge bonfires in New Plymouth and settlements to the south into which treasures, carvings and other tapu objects that had been associated with atua (ancestral spirits) were thrown. The movement established a school and court system and contemplated a religious community before the first Taranaki war erupted in 1860. As the visionary advisor to Te Atiawa chief Wiremu Kingi Te Rangitake, Te Ito played a crucial role in the lead-up to the conflict, later orchestrating fires that displaced settlers. Perceived as a rival to Parihaka prophets Te Whiti o Rongomai and Tohu Kakahi in the late 1860s-1870s, Te Ito eventually joined Parihaka in 1872 as a respected leader under Te Whiti and Tohu's mana. Jeffrey Sissons' remarkable account, based on extensive research, offers a fresh perspective on New Zealand's past by illuminating the life and contributions of a key religious leader previously unacknowledged
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